Orientations is a bimonthly magazine published in Hong Kong since 1969 and distributed worldwide. It is an authoritative source of information on the many and varied aspects of the arts of East and Southeast Asia, the Himalayas, the Indian subcontinent, and the Middle East, from the latest scholarly research to market analysis and current news.
Originally conceived as a publication devoted to travel and the culture of ‘the Orient’, the magazine evolved into a scholarly journal on art, architecture, and archaeology over the past decades as the rest of the world became better acquainted with the region. Orientations brings readers stories of interesting people, amazing places, and incredible art collections.
Now available in both print and digital, Orientations is an essential addition to any library.
HIGHLIGHTS
Between January 9 and 18, 2025, forty scholars participating in the first International Winter School on Gandharan Buddhism representing fourteen countries and twenty institutions had the rare opportunity to visit some of the historic sites of ‘Greater Gandhara’, a region that includes Taxila, the Peshawar basin, and Swat in northwest Pakistan. Although not a specialist in Gandharan art, I was fortunate to be able to join the group for an eleven day study trip that brought me full circle, having begun my graduate school studies in the 1970s under Benjamin Rowland and John Rosenfield, both American scholars of Gandharan art. At that time, the study of Buddhist art was based largely on fragments of narratives of the Buddha’s life or on iconic images of buddhas and bodhisattvas of lost or unknown provenance housed in museums.
This exhibition reflects a broader post-pandemic trend among Western museums the reinvigoration of permanent collections through fresh thematic lenses. Asia Society has a strong track record of organizing landmark exhibitions such as ‘Golden Visions of Densatil: A Tibetan Buddhist Monastery’ (2014) and ‘Kamakura: Realism and Spirituality in the Sculpture of Japan’ (2016). These shows blended Rockefeller collection pieces with loans from other institutions around the world. By contrast, ‘Imperial Treasures’ turns inward, yet without narrowing its scope.
The Sanxingdui site (c. 2500–900 BCE), located about forty kilometres north of Chengdu in Sichuan province, China, has been the focus of some of the most exciting archaeological work being done in China over the past three decades. In 1986, with the discovery of two pits containing tens of thousands of objects made from bronze, gold, and jade.
A significant number of Chinese textiles, dating mainly from the 17th and 18th centuries, can be found in Portuguese collections—both public and private—often existing in their original contexts of use. They are the result of the production and trade of Chinese textiles for the Portuguese market during the early modern period—and the enduring popularity those textiles experienced from the moment of their introduction.
The early Buddhist art of Āndhradeśa, in the southeastern Deccan, is dominated by both symbolic and figurative representations of the Buddha and by the depiction of elaborate narratives—jātakas and avadānas—recounting the lives of past bodhisattvas and that of the historical Buddha. Yet there is another, no less pervasive presence in early Andhra Buddhist art, that of tree and snake imagery.
The Albuquerque Foundation, envisioned by Brazilian collector Renato de Albuquerque and his granddaughter Mariana Teixeira de Carvalho, opened this past February. Located in Sintra, Portugal, the foundation is dedicated entirely to ceramics, housing one of the most significant private collections of export porcelain from the Ming (1368–1644) and Qing (1644–1911) dynasties: more than 2,600 pieces assembled over six decades by Renato de Albuquerque.
The mounting of calligraphy and painting at the imperial courts of past dynasties often developed in line with emperors’ personal preferences and the courts’ creation and collection of calligraphy works and paintings. For example, during the Xuanhe period of the Northern Song dynasty (960–1127), Zhao Ji, the Huizong emperor (r. 1100–26), was addicted to calligraphy and painting art, being outstanding in these two fields himself.
If narrative paintings could talk, Tao Yuanming Returning to Seclusion (Fig. 1, section 1) would have multiple stories to tell—starting with how it came to be part of the first major American collection of early Chinese paintings, assembled by the Detroit industrialist Charles Lang Freer (1854–1919), who donated his collection to the Smithsonian Institution and founded the Freer Gallery of Art.
A Western art form imported to China after the opening of the seas, painted enamel metalwares evidence the exchange and interaction of personnel, techniques, raw materials, and artistic styles among the court, Guangzhou (Canton), and Jingdezhen, with forms, designs, and colours provided by both China and the West. Enamels were regarded as a rarity from the East that enchanted nations, winning acclaim in foreign lands and places.
Historical maps of Guangdong, a seaboard province in southern China, belong within several map lineages associated with Ming (1368–1644) and Qing (1644–1911) cartographic projects that include new surveys as well as those related to maritime trade and coastal defence of the region. The numerous large and small ports along its coast have long participated as terminal and transit points in many maritime trade routes; meanwhile, its largest coastal city, Guangzhou (Canton), has long been an important trading and diplomatic port.